Posts Tagged ‘General Art’

Mannaheim Progressive Pro-Choice Clinic

December 7, 2016
Women's Medical Centre with earliest motor vehicle by Karl Benz, © 2021 by Torsten Slama and the International Pro-Brick Society

Woman’s Medical Centre with 1886 Benz Patent Motorcar (Oils on canvas on wood, 50,3 x 62,8cm)

Photographic reproduction of a painting which is positioned  somewhere on the borderline demarcating the difference between the entirely satisfactory with added interest, and one of the lesser efforts in the field of true painting. Due to experiments with the preparation and priming of the canvas, the behavior of the paint was unexpected. Thus the ebetweenxecution lacks fluency. The technically inferior quality of the photographic reproduction adds to the impression of a very strange atmosphere permeating the picture, ambiguously oscillating between  moodiness and Objectivism. The symbolism; moon, spiral, car, and brick, is rather balanced, but with the addition of some sea shells, it is clearly shifted into the realm of female reproduction. (Of course, this is based on highly untrustworthy  assessments of gender-classification of objects. Ed.)

The building does, or at least did, actually exist, somewhere on the British Islands. The photocopy of a photograph of the building from a book on Brutalist architecture garnered at the Düsseldorf Central Library some 25 years ago exists, yet, due to negligence, lacks any inscription for further contextual elucidation of the source. So neither information on the architect nor the actual location of this interestingly proportioned edifice can be provided, much to this author’s disgust.

This painting is based on that drawing. Drawing is finer, possibly more accomplished. Yet the painting adds something. Mostly it adds the je-ne-sais-quoi. Painting and explanatory note © 2021 by Torsten Slama and the International Pro-Brick Society IPB

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Planetary School for Youth-Oriented Teachings of Right and Wrong

November 26, 2016
 Drawing of a school for problematic youths, staffed with progressive teachers, this drawing © Torsten Sama and the Progressive Society, 2021

Hardt-Waltherr Hämer, Juvenile Delinquent Youth Project,
Ingolstadt, 1962-66 (A3, 2016)

This voluminous structure of concrete and gold tinted glass is located in a progressive settlement called “Ingolstadt” on a far-away double planet in the system of the theoretical Öpik-Oort-Cloud. The building is fashioned as a life-size replica of the actual edifice, the municipal theater in the city of Ingolstadt, Germany, Earth. The building itself is rather imposing, especially in the realm of the horizontal, but this aspect of massiveness has been nicely set off with an arrangement of haphazardly placed street signs of unclear meaning, and a carefully unfinished look of the surrounding street scenery. Also a meticulously arranged add-on to the composition are the two vintage motor-bikes of German make parked in front of it. They belong to the school’s most progressive teachers, one fatherly male religion teacher, and one instructor  for violence-free negotiation techniques of uncommitted gender. The helmet placed to the side of the motor bike in front serves as a signal of trust. This is a theft-free zone. Looming over the horizon, the second planet of the double system, which is also earth-like, with vast and mostly untapped supplies of oxygen and water, left unsettled, serving as a recreational area for the partner planet. In the sky, floating over the school, a general semantics surveillance unit which  scans the whole perimeter of that school for occurrences of plain right and plain wrong according to objectivist criteria. The  gold-tinted glass panes of the building reflect the surroundings in unclear abstract configurations while still giving a hint of transparency. This atmospheric rendering © 2021 by Torsten Slama and the Progressive Society

Euro-Continental Pro America Church “Paul Gerhardt”

May 23, 2016
Kurt Hatlauf Gelsenkirchen Ückendorf Paul Gerhardt with 1903 Cadillac Runabout. This drawing ©2017 by Torsten Slama and the Pro America Society

Paul Gerhardt Church Gelsenkirchen-Ückendorf with 1903 Cadillac Model A Runabout (A3; 42×29,7cm)

Behold here a fine example of evangelical church design in the vein of tasteful international modernism, a sight, not altogether typical, but not unusual either in a time when there was still a lively interest in all church things, yet the decline of church business was already clearly visible on the horizon of time as men know it (not geological time). Witness the gleam of the main building’s big glass front – a huge abstract dyptich of biblical proportions – which is clearly an early Euro-continental reference to the big coloured front face tradition of modern American churches. This church, built many decades ago, at some not exactly verifiable point in the 1960s, still stands, yet is robbed of its dominant feature; the space around it. Today, it is sadly hidden behind parked cars and fences, and swallowed up by attached public service facilities: an old people’s home, a kindergarten.

Note how the nave is separated from the church tower in this design. A separation of things usually compacted into one edifice might be due to conscious conceptual considerations, or simply a sign of the times. What this separation signifies is the American-Fordian thought and practice pattern of division of labour – the tower; the reaching out facility, both reaching out for the congregation, reaching out for god (also a structure akin to a giant billboard/beacon with built in audio component) – the congregation and worship hall a place of production, production of faith, the plant proper.

A note of significance in consideration of this aspect of division: the church was designed not by a star of modern church building, but a lesser architect by the name of Kurt Hatlauf, who also designed several commercial buildings in and around Gelsenkirchen, and for some time served as the manager of the local football club of national fame, a post which surely earned him substantial recognition and probably was deemed the more salient factor of his career. So obviously a figure whose feet were planted squarely, but separately, one in the world of commerce, the other in a world of spiritual values (achievement/ fame, worship/faith). According to oral history, Kurt Hatlauf liked driving around in big American cars, which helps in reconstructing the motivational background for this attempt at an American style church (unable yet to hide its European origins), the Americanism further underlined here by the inclusion of a giant size Kachina doll sculpture.This rendering © 2021 by Torsten Slama and the IPA Society

Haus am Horn – A System House for the Modern Couple

April 7, 2016
Muche, Gropius, Meyer, Haus am Horn, 1923, Bauhaus, Drawing from 2016, this drawing ©2017 by Torsten Slama

Gerorg Muche, Haus am Horn, 1923
(A3; 42×29,7cm)

This house, a monument to the phallic guilt complex of modern patriarchal architecture, lives in a place of rich historical meaning for a certain variety of people. The hypothetical new owners, formers employees of the local financial institute which co-financed the costly renovation and restoration of this model building for the system family, exerting their ownership rights and overriding certain restrictive laws concerning historical hallmark structures, tried to add to the concept by painting the building a strange variety of pink, and placing a gaily painted totem pole of western American red cedar in the style of the indigenous peoples of the Pacific Northwest coast of North America on the premises. A nice wooden smell wafts through the area which is repellent to the common clothes moth, tineola bisselliella.

Looking at photographs of the original edifice, one is befallen by a baffling mixture of internal reactions. The masculinity of the design coexists with a maternal womb-like character achieved. The legend of the immortal uterus turned into stone. A 1923 drawing by Farkas Molnár, entitled “Georg and El Muche and the Haus am Horn” reveals a certain hetero-erotic dream aspect of the original concept. Before the erection (sic!) of the building, the land served as a vegetable garden for the local school for architects. Look at this 2016 drawing. Discern the different symbolic items distributed over the picture. A pole, a hose, a ball, a wall, a building. Generic vegetation. A Mark 1 inoculator floating in the sky above the chimney.Atmospheric rendering © 2021 by Torsten Slama and the International Wedding Ring

Natural Gas Generator for the Eurasian Market

November 9, 2015
Natural Gas Generator painted by Torsten Slama

Waukescha Natural Gas Generator for the Eastern European Region and Asia (45x34cm, oil, spirulina, and glitter pigments on canvas mounted on wood)

This painting, as subtly alluring in its pallette as in the choice of special and unusual pigments, cannot be adequately represented in photography (even when captured with a sensor especially suited to register finest colour nuances without sacrificing exactitude and focus). In fact, even the human eye is a sensor too coarse and surface-bound to understand that painting in this case is not only the coating or covering of a surface with paints of appropriate consistency and opacitiy in a way which concentrates too much on the where and too little on the when, but the loving and time consuming application of a multitude of layers of different degrees of opaqueness or transparency. The ultimate goal is not recognizable or symbolic representation, but the creation of an image with depth, in which even the first insecure tracings and irregular activities of a tentative and searching brush are still detectable under a potentially limitless number of successively applied layers, each adding its own share of happy accidents. The resulting depth is never a strictly two-dimensional and optical phenomenon. The true painting of value always has unique and custom made surface characteristics. The author of this painting is indebted to the teachings of the late Bob Ross, but chose to go the way of stretching production time instead of compressing it. By doing so, he could circumvent the adverse effects of a rushed production, namely that the perceived overall quality of the product suffers under a glance more scrutinizing and resting than fleeting and cursory. This painting is intended to satisfy on the happy accident level as well as on the level of more method-result based western observation systems striving for overall recognizability, structure, and order.

More content related thoughts about the desirability of finding interdependent grid solutions for the application of small unit solutions to medium scale energy requirements over unified and in most regards more hazardous, if theoretically and practically more efficient, large scale energy production solutions, will not be amplified upon here. This space is dedicated to the discussion of technical merits of the painting, not of the depicted object and the ideas it represents.Atmospheric rendering © 2021 by Torsten Slama and the International Interdependent Energy Grid Board

Cologne St. John Baptist with 1901 Oldsmobile Runabout

October 11, 2015
St. John Baptist Church (Cologne) by Karl Band, with 1901 Oldsmobile Runabout

Karl Band, Cologne St. John Baptist, with 1901 Oldsmobile Runabout (A3; 42×29,7cm)

This is a beautiful example of the art of repair and rebuilding, as practised widely in the middle of the former century, in this undisclosed place, which met with generous structural destruction in the second half of the Second Great War, and thus had a chance to develop a unique style of modernity in rebuilding, a style which flourished for only a little more than one decade, only to be replaced by a still unique, but aesthetically rather unsatisfactory industrialized construction process, using holistically questionable materials like Ytong, autoclaved aerated concrete (AAC), calcium silicate units, and mineral insulation board.

In this short blessed phase before the chemical industrial complex got on its feet again and took over the construction market, brick was the preferred building material; often recycled from the rubble which was lying around in great quantities to be collected and reused or heaped wholesale into artificial hills. Concrete, if it was used, remained mostly unadorned and unhidden, its surface showing the marks of the cast in which it was poured, a practice which developed, outside of its niche as a method of artistic repair for churches and damaged art museums, into a fashion, an alternative International Style utilizing less glass and steel, more brick and concrete, mostly employed in the construction of publically funded municipal buildings, police stations, universities, or social housing projects. This style, though, did not really take hold here, in this undisclosed place, but abroad, were minds were more open, less  numbed.

This church, first recorded in the year 1090, suffered extensive damage during the war, and then became what was locally praised a jewel of modern reconstruction, a reconstruction which was realized by the architect/builder Karl Band, who could be considered the North Rhine Westphalian version of the Bavarian Hans Döllgast.

This church now serves as a combined worship and convention center for the CRUX youth movement, which aims to spiritually cleanse and refresh the world though collective missionary itineracy.

This rendering of that church is embellished with an imaginary natural scenery in the background, a slightly enlarged vintage motorcar, and the stylized depiction of a floating device housing a solar propulsion motor. Atmospheric rendering © 2021 by Torsten Slama and the International Pro Brick Society

Atmospheric Church of Fuzzy Wisdom (Cologne Dellbruck, 1941, View from North)

September 28, 2015
Church Drawing by Torsten Slama

Karl Band, Köln Dellbrück St. Norbert, Ansicht von Nord 1940, mit 1910 Benz Limousine (A3; 42×29,7cm)

Atmospheric rendering of the Curch of Fuzzy Wisdom, situated in a forgotten spot in a forgotten part of a half-forgotten City. Fuzziness is demonstrated by the singular double tower design feature, entrance, and thus partaking of Fuzzy Wisdom, is facilitated by a special entrance unit which leads through the gap between the two towers, into the actual congregation hall. Vehicles of all sorts as well as less ceremonial visitors can also find ingress through a comfortably sized side door which leads through the left (the rational) tower of Fuzzy Wisdom. This practical entrance is facing the north, thus no disturbing, directional sunlight will disturb the minds of the visitors or the architectural unity and dignity of the building. A rather beautiful, off-white, vintage Benz limousine is parked in front ot the north facade, forming a well calculated aesthetic unity with the less mechanical minded edifice.

Floating in the sky over roof of the congregation hall; a spiritual inseminator in the act of spiritualizing an inflatable effigy of an early space-craft design (for a deeper insight in the symbolism of this floating sculpture, see Tellurialism).

This church is officialy (in order to appease traditional catholic church authorities) dedicated to a rather nondescript Saint, Norbert Gennep, who was born on the left bank of the Rhine, in the town of Xanten, part of the Electorate of Cologne (Kurfürstentum Köln), which was an an ecclesiastical principality of the Holy Roman Empire and existed from the 10th to the early 19th century. Saint Norbert was a rather quintessential possessor of Fuzzy Wisdom, whos life principles where as well marked by a distinct careerism and opportunism, and a well pronounced “spiritualism”, which allowed him for instance, to give away all his worldly possessions, without ever falling into the spriitually endangering situation of poverty (non-possession). Note also the following supposedly monist (one-towered, anti-fuzzy) concluding act in Norbet’s life: in the schism following the election of Pope Innocent II in 1130, Norbert supported Innocent and resisted Antipope Anacletus II. In Norbert’s last years, he was chancellor and adviser to Lothair II, the Holy Roman Emperor, persuading him to lead an army in 1133 to Rome to restore Innocent to the papacy. The all-knowing Fuzzy Authority has the unfailing power though to render all and especially those acts of seeming determination and single-direction into the paralle-opposite, thus establishing perfect equanimity and neutrality (see Kohelet 2:11 “Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.” Atmospheric rendering © 2021 by Torsten Slama and the Society of Fuzziness and Equanimity

Anti-Nationalist Church Feetze, Altmarkkreis Salzwedel

September 23, 2015
Anti-Nationalistic Village Church Feetze, Altmark Salzwedel District with 1923 BMW R32 Motorbike

Anti-Nationalistic Village Church Feetze, Altmark Salzwedel District, with 1923 BMW R32 Motorbike (A3: 29,7x42cm)

This village church situated in an agnostic district of Germany is run by a renegade protestant woman priest who announces her progressive leanings by parking her vintage motorbike in front of said church. Said priest also commissioned a local plastics manufacturer with the manufacturing of an extremely lightweight acrylic air sculpture, fastened so to the church steeple as to appear weightlessly floating. The four tubular devices, dyed with a modified e-ink and radium amalgam, can be triggered electronically to interact on a high frecency level and assume any colour in the standard CMYK realm. Thus, all types of national and organizational flags and heraldic symbols can theoretically be rendered. The air sculpture transforms the static nature of individual national and political colour designations into something infinitely flexible and transmogrificational. On a symbolical level, the church thus signals itself to be out of bounds, truly international, anti-segregational. Only on this politically, culturally, and geographically nullified level, it can function as a place from which world-healing words, deeds, and thoughts emanate. The church buiding itself is severely threatened in its structural integrity by dry rot, mould infestation, and plaster falling from the ceiling into the mouths of the singing or open mouthed sleeping congregation. The free floating energy it constantly produces is exposed to dangerous channeling efforts through various world-heritage conservational programs and covert financial support by the EKD (German Evangelical Church), trying to reintegrate it into the standard top-down approach to organization which traditionally renders all human interaction into potentially violent and pressurizing attempts at domination. The aforementioned woman priest has announced a public self-immolation in front of the church at some unspecified point in the near future to protest against all forms of government, church, and political interference.
© 2017 Torsten Slama and International Publications Organisation World Wide

The Sirian Experiment

March 25, 2015
 Pauluskirche, Schwenningen (1910), Architekt Martin Elsässer, with eearly BMW Motorbike, Drawing ©2017 by Torsten Slama

St. Paul’s Church, Schwenningen, with early BMW Motorbike (42×29,7cm, pencil and coloured pencil on paper, 2015)

The image above depicts a worship centre of the heliocentric kind, devoted to adoring the heavens and everything above. An art work was commissioned to make a visual statement about the function of the building. The artist decided to create a holographic projection of unclear direction—a wavelike pattern is discernible, one assumes that there is some kind of dynamic involved, but it is not clear whether the waves are undulating in a downward direction, sent from some heavenly entity, or whether they are going up, towards said entity. Also, the waves are banded in a multicoloured fashion, but clearly not following the known order of wavelengths in the visible electromagnetic spectrum. The colours in which they present themselves (or, are presented) seem to follow an unfathomable (artistic?) taste pattern, which however might hypothetically be based on some scientific principle on the level of quantum mechanics. (Theologians across the world are very enamored with quantum theory, as quanta are known to behave erratically, contrary, obstinate, and wayward, when observed by a merely human observer. They do that on a basis of knowing things before they occur, communicating (?) with each other on a pre-emptive timeline, in short, displaying many characteristics of Godly perfection. Thus, in an ontogenetic system of proof, they are showing exactly that which God must possess, which shows that he, she, it, must exist.)

As an afterthought, the artist added a floating three-dimensional optical illusion to remind human observers of the futility of observation, of the necessity to stop observing and start worshipping. The progressive parson to whom this church was assigned parks his vintage BMW motorbike in front of the church to remind his parish of the parallel nature of worldliness and spirituality, the necessity to practice parallel thinking.

* * *

“I remember […] reading an agreeable tale about a species of highly intelligent giraffes who travelled by spaceship from their solar system to ours, to ask if our sun was behaving cruelly to us, as theirs had recently taken to doing to them.”
(Doris Lessing)

“Je n’avais pas besoin de cette hypothèse-là.” 
(Pierre-Simon Laplace)

Illusrative sketch and explanatory note © 2017-2021 by Torsten Slama, Critical Heliocentrics Society

The Friendly Inspector

July 8, 2014
The Friendly Inspector, or, the Critical Commissioner

The Friendly Inspector (42×29,7 cm, 2014)

This is a design for a monumental machinistic sculpture with slight hyperdimensional attributes. The machine comes delivered together with a floating satellite which is able to find its way in and out of a given dimension through tiny wormholes. The state of reentering one dimension is depicted here. The machine itself is designed for mainly benign and oracularly purposes. Its services are directed at comfort- or advice-seeking individuals who receive messages of a non-verbal character, relayed to the machine by its satellite which can probe and spectralize possible realities from multiple dimensions. In rare cases the Friendly Inspector can develop a certain kind of wrath and become punitive and disciplinarian in character, which gives this machine its intended messianic character. This machine is to be stationed in appropriately isolated spots, to serve as an acceptable surrogate for religious or mythical figures of the genital type, like Jesus Christ, who have lost all meaning or are accepted as mere history, with no function in the day-to-day struggle for self-realization of the individual.

La Machine femelle / Le Reste parfait

December 25, 2013
La Machine femelle - The Female Machine

La Machine femelle / The Female Machine
(Oil on canvas mounted on wood, 50×27 cm, 2013)

Note that the positioning of these two paintings in one textual context created certain problems for the author, which are reflected in the result.

The clever kind of autoportrait below is a sort of companion piece to the inter-dependent partner painting above, but sold separately…

The Perfect Rest - Le Reste parfait

Le Reste parfait / The Perfect Rest
(Oil on canvas mounted on wood, 43×30 cm, 2013)

In actuality, the top painting is wider, but not as high as the other painting. The second billed painting was painted first. The Female Machine was painted second. The titles are fairly sexist. The phallic machine is resting, exhausted from phallic magic-making, the female machine seems more sturdy and busy, which overall has much to do with world wide reality. Both paintings are fairly small. They are currently, nicely framed, on display at an undisclosed third-party-location in a city by a lake.

© 301.2 by The Instrumentalists, Torsten Slama Historical Society

The World of the (Non-) Euclidean Central “I”

August 24, 2013
Depiction of the anal self, the self-aggrandizing self, the dangers of ossification.

The World of the (Non-) Euclidean Central ”I” [42×29,7cm, 2013]

The  (Non-) Euclidean Central “I”. Something so abstract, elusive and yet so intimate.  Inside: the perfect sphere, round and immeasurable, protected by the glass pyramid of calculation. The inner walls of the fleshly host incrusted with calcifications, crystallizations, soft matter transformed into hard, dead matter. Undertake one bungling step through the apartment of your self with the lights turned off.

[…] after a while there was a further clicking in the receiver, and I strained my ears to listen. Again I called down, “Warren, are you there?”, and in answer heard the thing which has brought this cloud over my mind. I do not try, gentlemen, to account for that thing—that voice—nor can I venture to describe it in detail, since the first words took away my consciousness and created a mental blank which reaches to the time of my awakening in the hospital. Shall I say that the voice was deep; hollow; gelatinous; remote; unearthly; inhuman; disembodied? What shall I say? It was the end of my experience, and is the end of my story. I heard it, and knew no more. Heard it as I sat petrified in that unknown cemetery in the hollow, amidst the crumbling stones and the falling tombs, the rank vegetation and the miasmal vapours. Heard it well up from the innermost depths of that damnable open sepulchre as I watched amorphous, necrophagous shadows dance beneath an accursed waning moon. And this is what it said:
“YOU FOOL, WARREN IS DEAD!”
 
(Howard Phillips Lovecraft, The Statement of Randolph Carter, 1919

Dionysian Cult Centre with 1911 Renault 2-Seater

March 12, 2013
Dionysian Cult Centre with 1911 Renault 2-Seater  (297 × 420mm, pencil, coloured pencil, acrylics on paper, © 2013 by the Tellurian Society and Manfred Gorre)

Dionysian Cult Centre with 1911 Renault 2-Seater
(297 × 420mm, pencil, coloured pencil, acrylics on paper, © 2013 by the Tellurian Society)

The title and conceptual framework of this drawing ought to be understood before the background of Johann Jakob Bachofen’s work on matriarchy and gynaecocracy, Das Mutterrecht. According to Bachofen, human civilisation went through three stages: a wild nomadic, tellurian stage, the “lunar” period of female supremacy, then the backlash of the Dionysian period, worshipping the phallus, favouring the anus over the vagina, favouring intoxicating masculine wine over female milk and honey, followed by the Apollonian period, modernity, the age of reason and necrophilia (now in a process of dissolution, entering the enigmatic, presumably female, Aquarian stage).

The depicted cult centre is of the Dionysian-Apollonian type*. It offers safe outlets for the Dionysian impulses of domesticated Apollonian Males. Wild, intoxicated, sex-crazed orgies are not to be expected here, these are relegated to Bacchantian cult centres, the dance-clubs, as opposed to the model railway, antique car, or life steam clubs, which are all part of the Dionysian-Apollonian category. This Dionysian Cult Centre is a place where playful, supposedly harmless necrophilia is taking place. Necrophilia is the supremacy-oriented form of sexuality ascribed to men by the combined forces of Dionysus and Apollo. We ought to bear in mind that quartz watches, pocket calculators, microcomputers, laptop computers, tablet computers, cell phones, “smart” phones, and many types of cars and mechanical devices (also child pornography and tame popular music) are all part of the large necrophiliac outlet device network for Dionysian impulses. Soon these cult centres will be demolished all over the world, relegated to the dust heap of history, as we enter a new age which will put an end to the ill-regulated sun-worshipping** Apollonian rationality so inseparably tied to frenzied Dionysus, and bring forth the real, biophile rationality of the well-regulated, tellurian woman-god-serving era of the moon and the atom again.Illustrative sketch and explanatory note © 2013 by Torsten Slama

*In fact, the author is struggling here with the drawing’s title. It seems that what is depicted is clearly an Apollonian-Dionysian cult centre.

**See also Lewis Mumford’s concept of sun worship, worship of speed, empty space.llustrative sketch and rumination © 2013 by Torsten Slama

World Wide Instrumentation Centre with 1912 Packard Landaulet

March 9, 2013
World Wide Instrumentation Centre for the Betterment of Mankind According to Tellurian Principles © 2021 by The Instrumentalists, Dr. Hecate Ecdysone, Torsten Slama

World Wide Instrumentation Centre with 1912 Packard Landaulet
(A3, mixed media, © 2013 by The Instrumentalists)

After the great unification of all continents into one supercontinent Eufricasia-Panamerica, the need for a coordinated world wide interactive system of communication and production is stated and instigated by the Instrumentalists. The whole world joins in multilingual agreement, and thus a Centre for World Wide Instrumentation is set up in Tripolitania, formerly district of Libya. a medium-grade metropolitan area located nearly exactly in the geographical centre of Eufricasia-Panamerica.

If vagueness, ambiguity and symbolism are reactionary forces bringing unrest, totalitarianism, and war, World Wide Instrumentation, with the totally concise and logical flow of goods, services, and communication it provides, will pave the way to a bright future of love and happiness. The dangers of a chronically crisis-ridden world economy or the inadvertent cross breeding of all sorts of squirrels into a race of super squirrels can be easily averted by the world wide employment of completely standardized instruments of measurement, production, transportation, and communication. A universal currency will soon be followed by a universal language for communication between people, animals, and machines: POYUTL, a language consisting of three consonants and three vowels, 21 syllables, and thus, using the well known formula of Newton, a total of 210 two-syllable words, which can express about everything. Thus, according to Tellurian principles, one Tellurian deity, OUY-PYTOLU, will come into being, a sentient and conscious superorganism, composed of all people, animals, and things on the surface of the earth and under.© 2021 by Hecate Herma Ecdysone, The Instrumentalists, Torsten Slama Historical Society

The Parable of the Immortal Uterus

January 10, 2013
The Parable of the Immortal Uterus, 297 × 420mm, pencil, coloured pencil, acrylics on paper, © 2013 by The Parabolist Society

The Parable of the Immortal Uterus, 297 × 420mm, pencil, coloured pencil, acrylics on paper, © 2013 by The Parabolist Society

Please read the following excerpt from a conversation between the humanist, the monk, and the priest with full mental alertness. Read it with an open mind. Heed the pitfalls of untrustworthy translation.

The humanist: ” The fruit is rare. No tears before. I imagine this story then has traditionally been a more trivial and exquisitely romantic accident.”

The monk said: ” Truly. But these poems belong to the family of food, drink and boudoir stories. Moreover most breeze-and-moonlight tales but indulge in secret relations with women about eloping. They just do not have the dark children’s true release one or two. Think this: into the world of its passion color ghosts contrast with previous tradition. “

The humanist: ” Why don’t you and I have to take this great degree and some is not a virtue? ”

The monk said: ” Are you with me and I to the unreal immortal uterus, and witness the fool delivery of this romantic evil ghost? Now has half dust but still not complete works. ”

Priest : ” Not only that will go with you.*Illustrative sketch and translation © 2021 by Torsten Slama
*Zhen Shiyin is understood but unintelligible. “Stupid ” is anything. Then I came up, smiled and asked: ” The second division, please. ” The monk is also busy in reply when asked. Shiyin is to have said: ” Comfortable smell immortal. division on causal real world rare. But if I understand your disciple Yu, turbidity big dumb is preparing a fine disciple by washing its ear. Listening can also be a warning from sinking. ” Alternative Title laughs: ” This is a mystery not be pre-discharged. Then don’t forget two people can come out of the fire pit. ” Shi Yin listened, too inconvenienced to ask for laughs: ” Mystery not be pre-discharged, but suitable for a cloud fool! Somehow or can see? ” The monk said: ” If you ask it but once. ” She took out and give Shiyin. Shiyin took turns having a distinctive look at jade table with clear new writing. A ” magic stone”:  There are several (4) words. Now she wants to look at it when the monk said: “To fairyland is strong from the hands away, and one was a stone arch with four characters but fantasyland.llustrative sketch and translation © 2021 by Torsten Slama

Multi-Purpose Worship Centre “Sindelfingen”

January 8, 2013
Multi Purpose Centre "Sindelfingen", 2012, Oil on canvas, 40,3 x 53,3 cm © 2021 by Torsten Slama and The Illusionist Society

Multi Purpose Centre “Sindelfingen”, 2012, Oil on canvas, 40,3 x 53,3 cm

This former motor hotel was acquired at an undisclosed date by the Illusionist Society Sindelfingen and converted into a multi purpose and worship centre. All kinds of gatherings are taking place here, suitable for all age-groups and with a clear anti-violence bias. All community gatherings are thus designed to be completely pressure free, allowing all kinds of individual expression, from introvert brooding to carefree dancing. The only commandment to be followed is that of interdependability, that is, everything is done with the fellow creature in mind. Animals and plants are always included in the gatherings, preferably in their actual form, or at least in effigy. It follows automatically that whatever is taking place in this centre is always in accordance with known Tellurian principles. The centre therefore forms a spiritually viable alternative to the city church. The layout is strictly Tellurian: the horizontal plane is for togetherness, the vertical form for compartmentalized administration and individual accommodation purposes. Two crystal shaped monitor probes made from space-age UltraQuartz™ sheets are homeostatically designed to use solar irradiation for buoyancy.Painting and explanatory note © 2021 by Torsten Slama and The Illusionist Society/Hekate Sibonga (Dir.)

Bungalow for the Magician

November 18, 2012
A retreat for the Magician

Bungalow for the Magician, 42×27,9cm (DIN A3),
pencil and coloured pencil on paper

A temporary country home for the Magician. The Magician specializes in making people vanish. His spells are potent only in that way. In all other ways he is a very unassuming, normal type of person. Working his spells draws on his overall spiritual energy, leaves him exhausted. Lacking any formal education, he has to rely on his spells to sustain him economically. He saves enough money through appearances in hotels and at festivities in small-town multi-purpose centres during the holiday season or through engagements on cruise ships to be able to afford a simple country retreat for his free time. The cellarless and easily relocatable building features a miniature pool and fitness related equipments to allow him to replenish lost energies through careful, peaceful training in solitude, meditating on a wild nomadic tellurian future. Other items related to spirituality (the stylized magician’s hat as protective cover for very delicate saplings), and sexuality (the orgonic sea-shell) are also part of the basic lay-out.

The house is available in similar form for all people interested in country retreats in wooded regions off the coastal areas, where lot prices are affordable and bird sounds and occasional appearances of badgers, ferrets, or racoons delight the well-honed biophile sensitivities of the gentleman tramp.© 2021 by Herma Ecdysone, Kurt Schessmanweil, Torsten Slama

19th Century Farmhouse Revival Unit

September 24, 2012
Drawing of a 19th century farm house in Furtwangen, Schönenbach/Schwarzwald with modern sculpture made from gold plated square tubing in the foreground.

Black Forest House with (51) Pegasi B Square Tubing Sculpture
297x420mm, pencil, coloured pencil, copper leaf

Drawing of a  synthetic housing unit in the 19th century farmhouse revival style, located in Furtwangen, Schönenbach/Schwarzwald, with a mid-sized modernist sculpture in the foreground. The building hides its stilted construction under a deceptively massive outer hull made from  shingle and plaster, replicated in hard foam.

The modernist sculpture in the foreground, made from gold-plated square tubing, as used for vent shafts in extrasolar habitats, stays in harmonic contact with the floating space crystal and its recharging unit, thus establishing a meaningful connection between heaven and earth. The harmonies created are those of the rainbow and in a strictly diatonic minor (aeolian) scale. However, an important component of forbidden bulk second-harmonic generation is inseparable from the surface contribution in all practical experimental situations.

Freshly washed linen hanging from a line demonstrates a keen sense of order and cleanliness, balanced with enough taste and humanity to appreciate the beautiful artefacts created by faux decaying plaster and mock age-old brick work exposed which lend the house’s beautifully crafted outer coating its unique charm.© 2023 by Herma Ecdysone, Torsten Slama, Manfred Gorre, International Publications World Wide

City Church “Böblingen”

May 22, 2012
A city church for medium sized towns located beyond metropolitan regions in Europe

City Church “Böblingen”, 297x420mm, pencil, coloured pencil, gold leaf

Concept sketch for a city church. Spiritual energy levels in Central European cities and municipalities are in rapid decline. This development is not limited to European soil, but a worldwide problem. Decline in spiritual energy levels can be easily linked to the decline of criminal energy levels. Smoking bans, optimized street illumination schemes, and safety measures of all kinds make the reliance on spiritual energy to prevent hazardous accidents superfluous.

Certain measures can be taken to raise spiritual energy levels. Worship centres afford an opportunity to practice humility and are therefore the means of choice to raise spiritual energy levels.

This design is especially suited for medium-sized towns located beyond metropolitan regions in Europe. The architecture is unobtrusive, with a light touch of Wilhelmian moodiness. The building has a compact form factor, can easily be prefabricated in great quantities from lightweight plastics (e.g. NALDENE™ by Thermo Fisher Scientific) and anchored where needed. Crystal spawning rocks scattered in the area create an esoteric mood, openness for revelations. Floating above is a cheap, nuclear powered energizer unit in the process of charging a small space crystal.© 2023 by Herma Ecdysone, Torsten Slama, Manfred Gorre, International Publications World Wide

Black Forest House with Mossi Figure

May 18, 2012
Lamassu/Shedu House "Janus" with ancestral figure of the Mossi tribe (Drawing by Torsten Slama)

Black Forest house “Janus” with Mossi ancestral figure (42×29,7cm, 2011)

A home for the pattern recognition therapist and his family in a mildly crystal-spawning setting, characterized by its gently rolling layer of powdery soil. The place is ideal as a retreat for the Lunar type who wants to escape the Solar world.

Two openings in the basement are permanently accessible to ensure a smooth functioning of the household machinery. The therapist and his wife, who works as a lawyer specialized in copyright infringement and such, and is out during the day, share a bedroom suite and an annexed two sink bathroom under the roof. The children’s quarters, with separate entrance, are located in the back of the first floor. The therapist  his office in the frontal, thatched-roofed, lobe of the first floor. The office is soothingly illuminated through two large multi-colored windows. The entrance for patients is blocked by a large-scale replica of an ancestral figure of the Mossi tribe during sessions. The statue moves only when a secret slot is fed with a magnet card, of which only two copies exist, one for the master, one for the mistress.

The above-described family arrangement is fictional only. In truth the whole house is uninhabited and serves as a giant demonstration of the Jungian model of the human mind, complete with subconscious, atavistic mind, everyday consciousness (Real-I), and the lofty attic (Ideal-I), all separated into Anima- and Animus-dominated parts by a roof which, for reasons opaque to the modern, after-the-fact observer, is divided into a thatched and a shingled section. © 2017 Torsten Slama and International Publications Organisation World Wide

House “Djibi” for the Friend of all Animals

February 9, 2012
House "Djibi", painting by Torsten Slama, only authorized photographic reproduction

House “Djibi” for the Friend of all Animals. (Oil on canvas-covered panel w/ aluminium coated ornamental frame, 40×53 cm)

House “Djibi” is named after the cat-novel by Felix Salten. Some cats, a dog, and other animals are living and dying and killing each other in the house of an elderly school teacher and his wife. The teacher is grappling with a mild identity crisis, being undecided whether he is too soft of heart, and wishing himself to be stern and unrelenting, before deciding that he is, indeed, a soft sort of man.

Before being assigned its final title, the painting had a working title referring to August Derleth’s house-centered novel “The Lurker at the Threshold”.

The painting tries to look rather encrusted as opposed to smooth. The clouds are trying to look like clouds painted by Walter Leistikow. Flake White Hue and Transparent White were heavily used. Some areas do look like details from Cuthbert Hamilton Ellis’ paintings: rough and unfinished impasto effects prevail in an otherwhise naturalistic but unacademic style.

This is the photographic reproduction authorized by the painter. There exists another photograph of this painting, discernible by ghastly colours and flat lighting, made by a careless professional with a good camera. True appreciation for a given subject in many cases is much better than indifferent technique and superior technology.

See also these verses from “Sophia Trenton: A Moral Poem” (Phi Beta Cappa Poem at Stanford University, June 19, 1920) by Leonard Bacon, as quoted in Donald Knuth’s “The TeXBook”:

Technique! The very word is like the shriek
Of outraged Art. It is the idiot name
Given to eff ort by those who are too weak,
Too weary, or too dull to play the game.

© 2017 Torsten Slama and International Publications Organisation World Wide

Thatched Half-Timbered Brick House (Frisian Style) with Newtonian Prism

June 11, 2011
Thatched, half-timbered brick house Frisian style with Newtonian Anti Goethe Prism

Thatched, half-timbered brick house in the Frisian style, with Newtonian prism, fully synthetic, located in Uurd II

This country home in the Frisian style offers shelter for progressive democrats of the protestant northern variety (deep sunk eyes, long nose, pallor of skin) with a taste for the traditional. The pattern designer living in this house enjoys her Bünting tea with rock candy and cream.

The house features a conventional Space Crystal accompanied by a free-moving prism made of a special ultra-clear aluminium compound, commemorating Newton’s discovery of the fraction of light and his victory over Germany’s Goethe with his idealistic notions about the distribution and nature of colours. The house itself is made of hardened plastic foam blocks in the style of bricks and framework. It is lightweight yet offers superb thermal insulation.

The two trees on the left are of a very rare succulent variety first described by the eminent space plant historian Rick Skrebus: Arborum Astrolobum Uitewaal-Darling.
*
The crystals in the foreground are of the urobilin-coloured variety. Urobilins are the breakdown products of the bile pigment bilirubin. Bilirubin is itself a breakdown product of the heme part of hemoglobin from worn-out red blood cells. Alchemists believed them to be a special transmutation of gold. © 2017 Torsten Slama and International Publications Organisation World Wide 
See also the dedicated site for Low Density Settlement Units for Space People© 2017 Torsten Slama and International Publications Organisation World Wide

Cross Fell House

April 18, 2011
Cross Fell House, Drawing by Torsten Slama

“Cross Fell House” , Low Density Settlement Unit Designs for Space People‎ (Pencil and colored pencil on paper, A4, 2011)

Cross Fell House is the recreation of a municipal building standing at Crossfell, Bracknell Forest, near Mill Pond, Bracknell, United Kingdom.

 This Design based on the building in its original condition, as featured in the 1972 film The Offence by Sidney Lumet. © 2017 Torsten Slama and International Publications Organisation World Wide

House "Brussels"

April 12, 2011

House "Brussels" with Space Crystal and Charging Unit

This is a not too modest habitat for the well-to-do space traveller seeking a quiet and well secluded retirement haven. This scene shows the all-nourishing space crystal being replenished with essential polarized light with an s-like plane of incidence. This s-polarized light (s meaning senkrecht or, alternatively, sigma) is the light class of choice for a maintenance factor which is slightly deeper than broad, which means it is best suited for a person with deep-set eyes and a melancholic character with a tendency toward brooding, an educational type, tinged by Slavic characteristics, which can be considered representative of a special, slightly narrow-minded but noble humanity.

The joy in speculation and disputation, the tendency toward brooding and meditation, the craving for distances which can never be reached, that plunging into depths which can never be fathomed are more apparent here than a strong sense of reality, an openness to new ideas, or delight in humor and satire.

For more information, please visit the special site for Low Density Settlement Units for Space People The above design copyright (c) 2017 by Torsten Slama and International Pictorial Publications Organization World Wide

Space Crystal Relay Station Schessmanweil with Ascending Maintenance Drone

January 5, 2011
Raumkristall Relaisstation / Space Crystal Relay Station. Drawing by Torsten Slama

Space Crystal Relay Station Schessmanweil with Ascending Maintenance Drone (pencil, colored pencil, gold leaf, 21×29,7cm, 2010)

This is one of thirteen design proposals for the experimental settlement Neutopia-Schessmanweil, a home for members of the Tellurian section of the Schessmanweil religion. The illustration above is a vital part of the colony’s service section, located in its northern part, Schessmanweil; a relay station which functions as a receiver for the sun worshipping rays of free-floating space crystals, modulate the frequencies around the n-spectrum to change them into tellurian energy particles, amplify them, and create a tellurian power dome around the settlement. The receiving unit itself is fairly innocuos, a standard model four-pronged poyutl, but needs constant maintenance and re-calibration of its vibration rate. This is done automatically and without human interference by the fully computerized maintenance drone also depicted. In the background some red brick private houses in the hills for the well-to-do lay priests.

If you are interested in seeing more designs for the planetary colony Neutopia-Schessmanweil, kindly redirect to the dedicated page “Neutopia Pläne”.(c) 2017 by Torsten Slama and Gottstein Strohkopp

A Drawing from 1995

February 11, 2009
Cantina, a Drawing from 1995, from the Torsten Slama Juvenilia Collection

Cantina, a Soft Pencil Drawing on British A4 Stationary from 1995

A youth with an injured right wrist, wearing the then-popular 1970’s revival pods, awaiting his coffee in an imaginary coffee place. This drawing is pencil on fade-prone pink paper in a slightly smaller A4 format, brought with me from the UK. This drawing is part of a series of drawings of characters based on the strangely uncanny characters in a short Sesame Street cartoon. This animation involved a father painting a fence, his son, a UFO, and an extraterrestrian. To see the remaining drawings in this series, please redirect here. (c) 1995 Torsten Slama