Chinese Landscape with Water Flow Research Institute, oil on ready-to-use “Stylex” canvas w/ stretcher, 30×40 cm
The ancient art of Chinese Landscape Painting aims for universal completeness and peace, just as the Chinese Empire was supposed to reign for eternity. A painting is not complete if it does not bring together the hard, the fluid, the gaseous, which means rock (the mineral world), water, sky (air, fog). Living organisms are either part of the solid world (trees), or transient, animal or human, which are few and far between. Water is the element that flows through the image, from top to bottom, uniting all, making all into one living organism. Never is there harsh light coming from one point, creating light and shadow. Perspective is mostly of the aerial type, which means things in the distance are lighter in tone, as they reach you through fog, fine mists waft between them and the onlooker.
While this type of painting is originally done with ink and a soft brush on paper, here a westernized technique is employed, using oil paints, but heavily diluted, pig bristled flat brush, on cheap, pre-primed canvas with an interesting rectangular grid. The colour scape is muted, the mood not sombre, but peaceful, fresh, cool and gentle. The family of ducks in the lower left corner find their way undisturbed into the pool at the foot of the rocks, fed by cold spring water from the heights. The institute is nestled in the middle ground, free space to the front, a rock wall in the back, top stories and penthouse reaching out for the great emptiness above.
This oil portrait of a country house named by its owner “Judge Dee” is a bit sketchy in areas, but left so by the artist deliberately, as they wanted to free themselves from the shackles that the demon of perfectionism imposes on so many struggling artists. Since the client in this case was fictitious and identical with the contractor, it was easy to reach mutual satisfaction and declare the painting an artistic, if not commercial, success.
Low Density Dwelling Unit “Judge Dee”, 47 x 34 cm, Oil on canvas-mounted wood panel in the tradition of Dix on OSSA
Note that this painting is the result of a process of emigration to the essentially free and unbound realms of Poe’s Nothingness, even though it assumes topicality by incorporating and putting forward climate-saving technology. It deals with the problems with climate unfriendly methane plaguing our wasteful society. Methane here takes the form of “clean”, renewable cooking gas produced by the bacterial decomposition of (fictitious) human waste, mixed with the stool of an assortment of hypothetical pets. This gas is not really “clean”, merely repurposed and relabeled, and great investments in absolutely airtight tanks are crucial to prevent that odourless gas from escaping into the atmosphere and further heat up this planet’s already antediluvian climate. Climate spies equipped with very expensive special cameras will regularly inspect these tanks, and record all escaping methane in beautiful false colour images and films.
If cooking is not practiced and heating in general superfluous, there are further uses:
CH4 Uses (Methane)
It is used in automobiles, ovens and water heater as a fuel.
It is used in the generation of electricity.
It is used as rocket fuel in its refined liquid form.
It is used as an antifreeze ingredient in industries.
Way to Work, 9.1 x 12.6 inches, pencil on yellow carton, 2022
This drawing is the recreation of a drawing from 30 years ago. That drawing was nearly identical in composition, but the figure was fully dressed. While the original was not found, presumably lost or sold, a photocopy still existed, begging in its inferior quality for the undertaking of making a new drawing, a handmade copy of the remembered original, coming as close as possible or even surpassing its original craftspersonship (perfectionism/youthful folly). Actually, even though slightly larger than the original A4, the technical execution is inferior, no doubt due to use of single mechanical pencil with HB mine and tip size 0.3 mm instead of multiple finely and variably sharpened wooden pencils of different grades.
The original clothing of the depicted person was first executed, then, by means of an eraser, removed again, and the nude body reconstructed, to achieve something of an Helmut-Newton effect, with a tint of irony perhaps, as the depicted person is not really the preferred Newton body-type. There was the idea that this could be a sort of nudist yoga teacher, but the muscular tonus is not there, nor the general width of the core which normally results from yoga practice.
The source of the depicted setting is not clearly remembered. In all probability it was inspired or rendered from a photograph of an architectural decoration project by Victor Vasarely somewhere in France, either a shopping centre or university campus.
The following is a non-realized passage concerning dress codes and where nudism would or could be placed on a scale between “casual” and “formal”.
Please observe the extant photocopy of the 1994 original:
Film School Student in Akira Kurosawa Jumper, 9.1 x 12.6 inches, pencil and Chinese white on red carton, 2022
This drawing is a medium faithful copy of an original which the artist produced in their early prime, probably around the year 1994. It is an effort to reproduce ancient charms in place of new inspirations. This reproduction was made from an old low-quality photocopy of the presumably lost original. It features a Caucasian male in front of a large library or university canteen window overlooking a Japanese garden, wearing a designer pullover (fashion statement) inspired by one worn by Akira Kurosawa on the occasion of one of his latest interviews, probably in the early 1990’s. It is drawn with mechanical pencil on the back of a French Exacompta folder in an exquisitely elegant warm red tone. Some highlights where added to the shrine and tree in the upper left corner. Grease marks will fade over time, while fold creases are original property of the medium and will remain.
The “The Most Dangerous Game” House, 29,8 x 21,5 cm, pencil and crayon on tone paper, 2019
This, the “The Most Dangerous Game” house, is a lodge for a special kind of hunter, a bearded one, who hunts the most crafty, murderous, cruel animal: the human animal. Which is the only animal with ethics and moral judgment, thus capable of revenge, not humble. Instead of fangs and claws, it has intelligence. Thus, it is the most dangerous game to hunt. The hunter type to take residence in this house has a taste for Eastern European low density dwelling architecture. The actual depicted setting is generic. A type of less dangerous game, a Bruderus Horten Noncaudatus, a flying wing-type ancient animal with an especially small brain, is flying by, unmolested. It is unclear whether the hunter is presently at home.
“Judge Dee” Country House in Carboniferous Setting, 31.5 x 23.5 cm, pencil and crayon on tone paper, 2019
This is a retreat-type home for the more benign, less damaging to the social fabric kind of hunter, the hunter for peace, quiet and solitude which he/she/it finds ideally represented in a dwelling detached from civilization by a certain distance in the fourth dimension. Thus, the person for this country home must be a time traveller to take leave from all that binds them in the now and find what they seek in a geological space and time which gave birth to all fossile fuel reserves which now fire our unpeaceful modern world, the carboniferous era.
The Abductionist’s House, pencil, pastel on tone paper, 29,7 x 21 cm, 2019
This house offers shelter for a very special kind of lover of humans, the abductionist, the John Fowlesian Collector-type. These are mostly male, for certain reasons which are difficult to specify or elucidate or trace back to either evolutionary or civilizational reasons. The collector traps another hapless human being (like the spider the fly in the parlour with the fine edgings), and keeps this hostage-type specimen under lock and key, for fear of abandonment and in the hope of by keeping this other stationary they could by pervasive and tenacious persuasion win reciprocal love. This person, as the chimney smoke indicates, and by general habit, home. The victim lives probably in the cellar. Two dogs are in a playful mood, but would alarm the house owner by raucous barking if anyone should approach. The house shares certain decorational and structural characteristics with the “The Most Dangerous Game” house, which indicates certain interesting psychological links between hunting and collecting.
For a different kind of author-approved viewing experience, you are invited to redirect here.
The Constitutionalist, 40 x 29,9 cm, pencil, colored pencil on paper
The Constitutionalist, so-called to uphold the value of a carefully set down list of fundamental values and principles according to which a state is to be run or governed, is seen parking in front of a railway station called “Rheinburg”, symbolically so, as the river Rhine is the traditional geographical border between western civilization and the teutonic netherworld, unconstitutional “Hel”. Serving as a permanent control to the permanent control value of the constitution, a floating device in the shape of a futuristic world-lantern, casting its unreal and otherworldly light on the phallic orange body of The Constitutionalist. Ideas of heliocentrism, constitutionalism, anti-dyslexia, state controlled eductation and indoctrination, etc. are all the outgrowth of a patriarchal tradition, the eternal fight against gynaecocracy.
Dyslexia, a silent deviant, an underminer of understanding Makes values crumble The book worlds tumble More proud than humble, as it is powerful
And knows its power well. But not from books. It’s eminently practical, pragmatic, But also deceiving.
Know your enemy well, the cunning one Who does not work with strategy, Whose moves are based on instincts.
Honing in on the weakness of well-read intellectuals Spineless thinkers who sold out to the written word
The Kraftick Liquefaction Plant, 36 x 50 cm, pencil, colored pencil on tone paper
“When Germany still strived for complete autonomy and independence of Western (and Eastern…ed.) influences, coal hydration technology was one of her attempts to realise complete energy independence. Had the hydration plants not been completely eradicated by the end of World War II, their gasoline output would have served Germany’s entire private car fleet well into the 1960’s. ” National Empowerment through Petrolum (NETP)
Apart from all its pertinence to energy empowerment stratagems, this drawing should be judged on its artistic merits and technical peculiarities. Mixed media technique on tone paper makes for interesting depth effects. The pervading pink motor oil atmosphere is sometimes fought back, at times heightened. Some of the liquefaction towers are aslant. The geological rock formation on which the plant rests seems unstable. Even the thick concrete platform on which all rests cannot prevent warping. Yet maybe the warping is only in the eyes and the hands of the draftsperson. Or perceived aslantness could be an optical illusion due to the diagonal dynamics of the rock-layered landscape in the background, which works against the perpendicularness of the liquefaction towers.
In a special effort to facilitate appreciation of technique, two details are included:
Woman’s Medical Centre with 1886 Benz Patent Motorcar (Oils on canvas on wood, 50,3 x 62,8cm)
Photographic reproduction of a painting which is positioned somewhere on the borderline demarcating the difference between the entirely satisfactory with added interest, and one of the lesser efforts in the field of true painting. Due to experiments with the preparation and priming of the canvas, the behavior of the paint was unexpected. Thus the execution lacks fluency. The technically inferior quality of the photographic reproduction adds to the impression of a very strange atmosphere permeating the picture, ambiguously oscillating between moodiness and objectivism. The symbolism; moon, spiral, car, and brick, is rather balanced, but with the addition of some sea shells, it is clearly shifted into the realm of female reproduction. (Of course, this is based on highly untrustworthy assessments of gender-classification of objects. Ed.)
The building does, or at least did, actually exist, somewhere on the British Islands. The photocopy of a photograph of the building from a book on Brutalist architecture garnered at the Düsseldorf Central Library some 25 years ago exists, yet, due to negligence, lacks any inscription for further contextual elucidation of the source. So neither information on the architect nor the actual location of this interestingly proportioned edifice can be provided, much to this author’s disgust.
Paul Gerhardt Church Gelsenkirchen-Ückendorf with 1903 Cadillac Model A Runabout (A3; 42×29,7cm)
Behold here a fine example of evangelical church design in the vein of tasteful international modernism, a sight, not altogether typical, but not unusual either in a time when there was still a lively interest in all church things, yet the decline of church business was already clearly visible on the horizon of time as men know it (not geological time). Witness the gleam of the main building’s big glass front – a huge abstract dyptich of biblical proportions – which is clearly an early Euro-continental reference to the big coloured front face tradition of modern American churches. This church, built many decades ago, at some not exactly verifiable point in the 1960s, still stands, yet is robbed of its dominant feature; the space around it. Today, it is sadly hidden behind parked cars and fences, and swallowed up by attached public service facilities: an old people’s home, a kindergarten.
Note how the nave is separated from the church tower in this design. A separation of things usually compacted into one edifice might be due to conscious conceptual considerations, or simply a sign of the times. What this separation signifies is the American-Fordian thought and practice pattern of division of labour – the tower; the reaching out facility, both reaching out for the congregation, reaching out for god (also a structure akin to a giant billboard/beacon with built in audio component) – the congregation and worship hall a place of production, production of faith, the plant proper.
Karl Band, Cologne St. John Baptist, with 1901 Oldsmobile Runabout (A3; 42×29,7cm)
This is a beautiful example of the art of repair and rebuilding, as practised widely in the middle of the former century, in this undisclosed place, which met with generous structural destruction in the second half of the Second Great War, and thus had a chance to develop a unique style of modernity in rebuilding, a style which flourished for only a little more than one decade, only to be replaced by a still unique, but aesthetically rather unsatisfactory industrialized construction process, using holistically questionable materials like Ytong, autoclaved aerated concrete (AAC), calcium silicate units, and mineral insulation board.
In this short blessed phase before the chemical industrial complex got on its feet again and took over the construction market, brick was the preferred building material; often recycled from the rubble which was lying around in great quantities to be collected and reused or heaped wholesale into artificial hills. Concrete, if it was used, remained mostly unadorned and unhidden, its surface showing the marks of the cast in which it was poured, a practice which developed, outside of its niche as a method of artistic repair for churches and damaged art museums, into a fashion, an alternative International Style utilizing less glass and steel, more brick and concrete, mostly employed in the construction of publically funded municipal buildings, police stations, universities, or social housing projects. This style, though, did not really take hold here, in this undisclosed place, but abroad, were minds were more open, less numbed.
This church, first recorded in the year 1090, suffered extensive damage during the war, and then became what was locally praised a jewel of modern reconstruction, a reconstruction which was realized by the architect/builder Karl Band, who could be considered the North Rhine Westphalian version of the Bavarian Hans Döllgast.
This church now serves as a combined worship and convention center for the CRUX youth movement, which aims to spiritually cleanse and refresh the world though collective missionary itineracy.
Karl Band, Köln Dellbrück St. Norbert, Ansicht von Nord 1940, mit 1910 Benz Limousine (A3; 42×29,7cm)
Atmospheric rendering of the Church of Fuzzy Wisdom, situated in a forgotten spot in a forgotten part of a half-forgotten City. Fuzziness is demonstrated by the singular double tower design feature. Entrance, and thus partaking of Fuzzy Wisdom, is facilitated by a special portal unit which leads through the gap between the two towers, into the actual congregation hall. Vehicles of all sorts as well as less ceremonial visitors and delivery personell can also find ingress through a comfortably sized side door which leads through the left (the rational) tower of Fuzzy Wisdom. This practical entrance is facing the north, thus no disturbing, directional sunlight will disturb the minds of the visitors or the architectural unity and dignity of the building. A rather beautiful, off-white, vintage Benz limousine is parked in front ot the north facade, forming a well calculated aesthetic unity with the less mechanical minded edifice.
Floating in the sky over roof of the congregation hall; a spiritual inseminator in the act of spiritualizing an inflatable effigy of an early space-craft design (for a deeper insight in the symbolism of this floating sculpture, see Tellurialism).
You are Beautiful, too – an Exhibition for Children, Humans, and Finite Automatons, (A5, 2015)
This invitation card is in fact a souvenir card. Due to recent admonishments by paperless office activists, art mongers are now discouraged from sending out printed invitation cards. Instead, electronic invitiations are send out, and only those who venture out and actually visit the space presenting the physical artworks are allowed to take one card per person with them, so that they can deposit it on their coffeetable, fasten it with a magnet on the refrigerator door, or maybe even pin it to a pinboard, if they have one. The card then serves as a potentially permanent reminder of the event and where, when, and why it was obtained. It is designed to survive hundreds or thousands of years, if preserved properly in a sealed, clear, archival plastic sleeve which must be purchased separately. The idea is, of course, to ensure the artist and his work a very effective, totally voluntary kind of publicity, a kind of private publicity, so to speak. Incidentally, this card is based on the drawing “Karl Band, Holy Trinity Church, Cologne Poll, with 1906 Compound Touring car”, and was supposed to feature a hallmark of cautiously modern church design by the prolific church architect Karl Friedrich Heinrich Band (1900-1995), in conjunction with a Vintage car of a slightly earlier date. In fact, the historical truth is complex and was not sufficiently explored nor documented by the artist. The church, as it is now standing looks totally unlike the depicted church, which very much resembles the original church from 1928, which burned out in the year 1943. It was built from 1950-1953 after plans by Karl Band, who, according to the spirit of that time, tried to use as many remaining parts of the original as possible. The semi-original tower by Karl Band had to be torn down in the year 1968 (a very symbolic date), and was replaced with a yet more modern one by Hans Schilling. The church, as it stands to this day, is an example of typical brick based mid-century church design which has little or no similarities to the depicted one.
You are Beautiful, too
a poem for an exhibition
on the theme of a flock of sparrows joined by one escaped canary
and the author feeding birds
Six times seven-teen
Have you seen?
Rhymes make happy times
The sparrows look at me and beg
While I stand solemnly
on just one leg
With tiny beaks they eat and tweet
And stand on tiny sparrow’s feet
“You are not dressed in colours gay
But you prefer plain brown and grey!”
“You dance and frolic so around
I see the birds, but not the ground”
Then the crumbs are eaten all
And I stand lean, and stiff, and tall
The sparrows have eaten and flown away
And left me feathers, brown and grey
(Oh you creatures of the sky!
Will ever we see from eye to eye?)
Only a yellow canary
Is left behind, and looks at me
I wonder, when the sparrows look at you
What do they think? You’re beautiful, too?
St. Paul’s Church, Schwenningen, with early BMW Motorbike (42×29,7cm, pencil and coloured pencil on paper, 2015)
The image above depicts a worship centre of the heliocentric kind, devoted to adoring the heavens and everything above. An art work was commissioned to make a visual statement about the function of the building. The artist decided to create a holographic projection of unclear direction—a wavelike pattern is discernible, one assumes that there is some kind of dynamic involved, but it is not clear whether the waves are undulating in a downward direction, sent from some heavenly entity, or whether they are going up, towards said entity. Also, the waves are banded in a multicoloured fashion, but clearly not following the known order of wavelengths in the visible electromagnetic spectrum. The colours in which they present themselves (or, are presented) seem to follow an unfathomable (artistic?) taste pattern, which however might hypothetically be based on some scientific principle on the level of quantum mechanics. (Theologians across the world are very enamored with quantum theory, as quanta are known to behave erratically, contrary, obstinate, and wayward, when observed by a merely human observer. They do that on a basis of knowing things before they occur, communicating (?) with each other on a pre-emptive timeline, in short, displaying many characteristics of Godly perfection. Thus, in an ontogenetic system of proof, they are showing exactly that which God must possess, which shows that he, she, it, must exist.)
As an afterthought, the artist added a floating three-dimensional optical illusion to remind human observers of the futility of observation, of the necessity to stop observing and start worshipping. The progressive parson to whom this church was assigned parks his vintage BMW motorbike in front of the church to remind his parish of the parallel nature of worldliness and spirituality, the necessity to practice parallel thinking.
* * *
“I remember […] reading an agreeable tale about a species of highly intelligent giraffes who travelled by spaceship from their solar system to ours, to ask if our sun was behaving cruelly to us, as theirs had recently taken to doing to them.”
(Doris Lessing)
“Je n’avais pas besoin de cette hypothèse-là.”
(Pierre-Simon Laplace)
This is a design for a monumental machinistic sculpture with slight hyperdimensional attributes. The machine comes delivered together with a floating satellite which is able to find its way in and out of a given dimension through tiny wormholes. The state of reentering one dimension is depicted here. The machine itself is designed for mainly benign and oracularly purposes. Its services are directed at comfort- or advice-seeking individuals who receive messages of a non-verbal character, relayed to the machine by its satellite which can probe and spectralize possible realities from multiple dimensions. In rare cases the Friendly Inspector can develop a certain kind of wrath and become punitive and disciplinarian in character, which gives this machine its intended messianic character. This machine is to be stationed in appropriately isolated spots, to serve as an acceptable surrogate for religious or mythical figures of the genital type, like Jesus Christ, who have lost all meaning or are accepted as mere history, with no function in the day-to-day struggle for self-realization of the individual.
House for Successful Magician’s Third Spouse (with Benz Motorbike) [42×29,7cm, 2013]
The story behind this picture is not entirely satisfactory and has a few ethical issues. Possible implications concerning the Successful Magician’s domestic situation are based on one specific, questionable kind of speculation. The contained symbolism is subject to internal debate. Success is oftentimes but the wealth and authority associated with successful mendacity, hypocrisy, manipulation. This is the Successful Magician’s kind of success. He still finds enough traditionally minded potential spouses of petit-bourgeois origin to have his pick. His first chosen partner was maybe a mistake, the second one not mistaken enough, the third spouse-partner-wife seems by virtue of her young age and natural breeding suitable to give rise to his long wished for successor (to make success complete), and also take care of his finances. The story could be so changed that all protagonists are of the opposite (or same) sex. All gender and age combinations are possible and would produce stories of a similarly or differently perceived character. In the above described form, it is also a story which will soon be outmoded, or, if it occurs, will be rightfully seen as highly unusual and freakish, hinting at possible abuse.
After the great unification of all continents into one supercontinent Eufricasia-Panamerica, the need for a coordinated world wide interactive system of communication and production is stated and instigated by the Instrumentalists. The whole world joins in multilingual agreement, and thus a Centre for World Wide Instrumentation is set up in Tripolitania, formerly district of Libya. a medium-grade metropolitan area located nearly exactly in the geographical centre of Eufricasia-Panamerica.
Please read the following excerpt from a conversation between the humanist, the monk, and the priest with full mental alertness. Read it with an open mind. Heed the pitfalls of untrustworthy translation.
The humanist: ” The fruit is rare. No tears before. I imagine this story then has traditionally been a more trivial and exquisitely romantic accident.”
The monk said: ” Truly. But these poems belong to the family of food, drink and boudoir stories. Moreover most breeze-and-moonlight tales but indulge in secret relations with women about eloping. They just do not have the dark children’s true release one or two. Think this: into the world of its passion color ghosts contrast with previous tradition. “
The humanist: ” Why don’t you and I have to take this great degree and some is not a virtue? ”
The monk said: ” Are you with me and I to the unreal immortal uterus, and witness the fool delivery of this romantic evil ghost? Now has half dust but still not complete works. ”
Bungalow for the Magician, 42×27,9cm (DIN A3), pencil and coloured pencil on paper
A temporary country home for the Magician. The Magician specializes in making people vanish. His spells are potent only in that way. In all other ways he is a very unassuming, normal type of person. Working his spells draws on his overall spiritual energy, leaves him exhausted. Lacking any formal education, he has to rely on his spells to sustain him economically. He saves enough money through appearances in hotels and at festivities in small-town multi-purpose centres during the holiday season or through engagements on cruise ships to be able to afford a simple country retreat for his free time. The cellarless and easily relocatable building features a miniature pool and fitness related equipments to allow him to replenish lost energies through careful, peaceful training in solitude, meditating on a wild nomadic tellurian future. Other items related to spirituality (the stylized magician’s hat as protective cover for very delicate saplings), and sexuality (the orgonic sea-shell) are also part of the basic lay-out.
Black Forest House with (51) Pegasi B Square Tubing Sculpture 297x420mm, pencil, coloured pencil, copper leaf
Drawing of a synthetic housing unit in the 19th century farmhouse revival style, located in Furtwangen, Schönenbach/Schwarzwald, with a mid-sized modernist sculpture in the foreground. The building hides its stilted construction under a deceptively massive outer hull made from shingle and plaster, replicated in hard foam.
The modernist sculpture in the foreground, made from gold-plated square tubing, as used for vent shafts in extrasolar habitats, stays in harmonic contact with the floating space crystal and its recharging unit, thus establishing a meaningful connection between heaven and earth. The harmonies created are those of the rainbow and in a strictly diatonic minor (aeolian) scale. However, an important component of forbidden bulk second-harmonic generation is inseparable from the surface contribution in all practical experimental situations.
City Church “Böblingen”, 297x420mm, pencil, coloured pencil, gold leaf
Concept sketch for a city church. Spiritual energy levels in Central European cities and municipalities are in rapid decline. This development is not limited to European soil, but a worldwide problem. Decline in spiritual energy levels can be easily linked to the decline of criminal energy levels. Smoking bans, optimized street illumination schemes, and safety measures of all kinds make the reliance on spiritual energy to prevent hazardous accidents superfluous.
Certain measures can be taken to raise spiritual energy levels. Worship centres afford an opportunity to practice humility and are therefore the means of choice to raise spiritual energy levels.
GPTU - 33 / IPP World Wide 