At the Toy Car Convention / Un re in ascolto, 2019, pencil and pastel pencil on tone paper, 22,9 x 31,8 cm / 9 x 12.9 inches
Certain display options do not work due to conversion to a block type page set-up model. A new template ought to be chosen. This drawing belongs to a group of smaller and well accomplished drawings made in 2019, which deal with the topic or the author’s personal endeavour of a return to the human figure (after several years or a decade of abstaining from the depiction of human figures). Note that the human figure is a very dangerous item to depict. While from an Islamist perspective, you defy God’s will, in Western society you make certain dangerous statements with each attribute you choose to endow that figure with for the sake of desired or presumed realism. Class, as demonstrated in dress, skin color, sex, all such things have become contentious due to identity politics. It is easy to hurt someone by callously laying open the fact that the author’s inner society might not contain certain sub-species, gender types etc. or might be in some other way testament to the power of categorization. This drawing features a dog-person (the inspector), an overweight person, an unclad youthful person. All, including the dog type seem to belong to the male category, all are united in reveration of a presumably newly released vintage car model (a 1:8 die-cast scale model of a 1910 Benz Limousine) – a fetish linked to a certain sub-type of masculine sexuality. Other interpretations or readings of this image are at the discretion of the observer. It ought to be noted that the dog type is a paraphrase of an original sketch by the author Wolfdietrich Schnurre, depicting an arrogant dog of breeding, featured in the 1962 novel “Die Aufzeichnungen des Pudels Ali”. In this scene, he might not partake in the reveration process, but acts as the inspector, the arrogant non-human agent, observing two employees of the model toy car company, who might be involved in a crime of sorts.
Optimista bez otce / Der vaterlose Optimist / The Fatherless Optimist (2020) Oil on canvas on wood, 43,2 x 30,2 cm / 17 x 11.9 inches
From the Chech-titled exhibition: Nové trendy v územním plánování (New Directions in Space Planning) – – – Please note: functionality of presentation assembly on this blog has changed. The author has stopped going with the times. If this painting is a self portrait, it depicts the author much younger and richer and happier than he ever was. Colors are not well reproduced, also, the details of how the paint was applied (loosely, rather thin, on canvas primed with the addition of lots of chalk, thick enough for the canvas structure to be neutralized) are not easily discernible. A detail view of just the face will show how much more interesting it would be to look at that painting in nature, and getting as close to it as no museum would allow for.
The Fatherless Optimist, detail
Note how lips look like either result of a bodged lip job, or as if befallen by herpes simplex and badly swollen. It means that what appears light hearted and almost cartoonish in character is actually realist, or rather, naturalist in nature, trying hard to depict the nature and the rot of actual human flesh. At the same time you find touches of graphics art or the art of illustration, like the hair, scratched in with the end tip of the brush’s handle. Is this painterly?
The Abductionist’s House, pencil, pastel on tone paper, 29,7 x 21 cm
Pink, magenta, purple, are the colors most likely to excite consumer interest. Colors of this family have the right temperature, are inviting, and compelling. While this fact was discovered by the comics industry in the 1950’s, it took very long to become common knowledge among mass manipulators. Certain snap judgments stood in the way. As to content, most notable elements besides this house (designed by a real yet long dead architect, not by the author) are the two dogs in the foreground, representing the two owners of this house (a hunter couple), and the unique pyramidic tree sculpture to the left. This is going to be patented and mass produced and sold cheaply to those who prefer a touch of class and artificiality in and on their gardens and lawns. Also, these can be illuminated from withing to become glowing tree shapes in the night. People will say: “Nice touch, we like!”. The house owners seem to be active and in attendance inside their lodge, see the smoke coming from the chimney, a prop element hinting at occupation.
The Constitutionalist, 40 x 29,9 cm, pencil, colored pencil on paper
The Constitutionalist, so-called to uphold the value of a carefully set down list of fundamental values and principles according to which a state is to be run or governed, is seen parking in front of a railway station called “Rheinburg”, symbolically so, as the river Rhine is the traditional geographical border between western civilization and the teutonic netherworld, unconstitutional “Hel”. Serving as a permanent control to the permanent control value of the constitution, a floating device in the shape of a futuristic world-lantern, casting its unreal and otherworldly light on the phallic orange body of The Constitutionalist. Ideas of heliocentrism, constitutionalism, anti-dyslexia, state controlled eductation and indoctrination, etc. are all the outgrowth of a patriarchal tradition, the eternal fight against gynaecocracy.
Dyslexia, a silent deviant, an underminer of understanding Makes values crumble The book worlds tumble More proud than humble, as it is powerful
And knows its power well. But not from books. It’s eminently practical, pragmatic, But also deceiving.
Know your enemy well, the cunning one Who does not work with strategy, Whose moves are based on instincts.
Honing in on the weakness of well-read intellectuals Spineless thinkers who sold out to the written word
The Plutonian, pencil, coloured pencil, leaf silver, 39 x 29,7 cm
A compact, strong shunting engine well suited to deal with the adversities of everyday life and hard work. The Plutonian world is the opposite of the cool world. You need to be clad in special alloys and have a powerful yet simple method of propulsion in order to survive the first few meters on your way through life. It seems best not to dwell on further associative stream-of-consciousness writing, but to complement this drawing with a poem:
I did it while suffering
I did it while suffering
Medical complications
I did it while
Facing life
From the perspective of death
Surviving death
Every day
Some elementary truths
I picked up
Along the way
Littered on the wayside
Picked truths like flowers
Some hidden truths
Suppressed truths
I did it while suffering
While suffering
I did things
I lifted things
I saw through things
Elementary things
From the perspective of death
I did it.
So you, who see things
From the perspective of life
All pink, rose tinted
Don’t you dare
To criticize
Or nit-pick
What I did
Because I did it
While suffering.
The Carl Grossberg, 48 x 36,5 cm, mixed media on yellow tone paper
A detailed, if slightly crammed drawing with the theme of what our world would and could have looked like if energy independence, chemical independence, transportation independence and true man-nature metabolism had been the goal of industrialization. The drawing could also be an illustration to a treatise on “The Rift” (in the universal metabolism of nature), as described by Karl Marx. Not that the artist is deeply informed on the subject. In fact, any assumption of true literacy in any genre is categorically refuted (in accordance with the law of humbleness and common sense). Embedded in the rocky landscape background are several stylized coal liquefaction plants or chemical factories, tubes and pipelines, and one motif from a painting by Carl Grossberg (Fabriklandschaft im Schnee, 1923). Of course there is no snow here, as in fact the yellow color of the cardboard on which the scene was drawn evokes impressions of a slightly murky, warm climate (perhaps of the inner earth) with sunlight filtering through a crack in the rocky ceiling, further muted by an emission-saturated atmosphere. The drawing consists of several layers of pencil, colored pencil, washes of acrylics and different reflective and metallic pigments on a base of human spittle (which are in fact all but invisible. Note that the “inner earth / Hollow Earth” theme has all sorts of connotations, historical science fiction ones as well as the psychoanalytical/gynacocratic/chthonic idea of earth as a womb. It seems in any case appropriate to annex a quote by Bernard Herrmann, wherein he describes his ideas about scoring the Filme “Journey to the Center of the Earth” (1959), since that film features landscapes not unlike the one depicted above: “I decided to evoke the mood and feeling of inner Earth by using only instruments played in low registers. Eliminating all strings, I utilized an orchestra of woodwinds and brass, with a large percussion section and many harps. But the truly unique feature of this score is the inclusion of five organs, one large Cathedral and four electronic. These organs were used in many adroit ways to suggest ascent and descent, as well as the mystery of Atlantis.” Drawing and words (except for italicized words by Bernard Herrmann) by Torsten Slama>
The Kraftick Liquefaction Plant, 36 x 50 cm, pencil, colored pencil on tone paper
“When Germany still strived for complete autonomy and independence of Western (and Eastern…ed.) influences, coal hydration technology was one of her attempts to realise complete energy independence. Had the hydration plants not been completely eradicated by the end of World War II, their gasoline output would have served Germany’s entire private car fleet well into the 1960’s. ” National Empowerment through Petrolum (NETP)
Apart from all its pertinence to energy empowerment stratagems, this drawing should be judged on its artistic merits and technical peculiarities. Mixed media technique on tone paper makes for interesting depth effects. The pervading pink motor oil atmosphere is sometimes fought back, at times heightened. Some of the liquefaction towers are aslant. The geological rock formation on which the plant rests seems unstable. Even the thick concrete platform on which all rests cannot prevent warping. Yet maybe the warping is only in the eyes and the hands of the draftsperson. Or perceived aslantness could be an optical illusion due to the diagonal dynamics of the rock-layered landscape in the background, which works against the perpendicularness of the liquefaction towers.
In a special effort to facilitate appreciation of technique, two details are included:
This reproduction perhaps does not do full justice to the original drawing, which has a rather unusual tonality, based on the blending of so many different brands, types, and colors of the colored pencil variety, all superimposed on an already well-finished pencil drawing with rather profound dynamics in the darkness-lightness range. Thus, the result is very much like a colorized black and white drawing, giving maybe the impression of a very early experiment in colour reproduction. The thematic dedication is referring to a Catholic theologian movement which enjoyed its phase of greatest vivacity from ca. 1660 to 1700 AD. Even though the movement played itself out predominantly in France, it was based on the teachings of a Danish theologian, emphasizing, in typical Nordic fashion, original sin and human depravity. The ?-voiced Commentator “ex”plains: this engine is a very impervious juggernaut, clad in different metallic alloys, being, say, indiscernible to radar, impenetrable by all sorts of electromagnetic radiation, shielded towards the degrading effects of human depravity and all varieties of human frailty. Any kind of believe in a superior being is something like a mental armour, shielding one from the hopelessness of mortality – the machine is a materialization of the urgent desire to overcome death. People often choose suicide to overcome death. They resent their mortal bodies. They would like to have their unique minds stored in metal cylinders — so, in a very roundabout fashion (or in a very allegorical fashion, or maybe in a very freely associative fashion), this drawing could also be called “The Whisperer in Darkness”.
The engine depicted here thus might be the metallic encasing for a human soul, moving through an archetypal, pagan, or, perhaps, Stygian highland (the Gaelic haven to the Teutonic type, disappointed with their own version of a heathenist anti-western world), along some loch, or firth, or estuary, a landscape which might have formed the background to the most impressive feats of early Catholic Christianization, or Westernization.
The Unexamined Brutality (of the male Libido), 70 x 50 cm, Oil on Canvas
This painting seems to hark back to times when the male libido was seemingly more unabashed and comparative innocence (or unabashed guilt) reigned the abusive intercourse between the sexes. The aesthetics are reminiscent of surrealist inspired propaganda imagery. Phallic forms abound. One sea shell stands, or lies, in lieu of the womb. One could argue that the central phallic form of the outer shell of the engine’s boiler is actually esemplastic in not only being the threatening phallus, but also the tubular receptacle hollowness, awaiting the phallic thrust of another longish form entering (see the old chuckle arousing locomotive/tunnel imagery). The ?-voiced Commentator “ex”plains: seeming nostalgia for simpler times does not thinly veil, but starkly outline the fact that we today live in the age where all old violence and abuse bears fruit. The true objectification of the woman takes place in the immediate future which is our presence. Groping will soon be replaced by more sophisticated (and cowardly) methods of abuse. Think about artificial intelligence being furnished with female faces, names, voices. Some are discussing whether these undead freaks should be taught to give more assertive responses to weather queries mixed with risqué innuendo and sexual abuse. Few discuss who decided that “virtual” assistants need female voices and whether it is not a very small step for the brutality of the male libido to then confuse the (universal) assistance offered with the liberties allowed by sex-slavedom.
This drawing is based on a painting by the late New Zealand railway painter W.W. Stewart. The New Zealand railway station and the engine was transplanted into a landscape of possibly Triassic character and the people decorating the scenery were eliminated. More specific information about the engine and the railway line could be obtained by a knowledgeable New Zealand railway buff. This artist, in full possession of his artistic prerogative to be weak-suited in terms of research, failed to do so. The copycat artist, having confidence issues, wants to strengthen the impact or poignancy of his drawing by adding the following impromptu piece of poetry (please observe the judicially placed punctuation; a mark of poetry):
Go, Engine of Confidence, Go your way. Unencumbered by self-doubt Say it loud! You have no capacity for self-doubt.
You are long in the tooth, wide in the hip You go on every trip With confidence.
Engineered to do your best Not concerned with all the rest Your path might be crooked Perspective unsound Your wheels go round and round Until you stop.
(What follows is perhaps somewhat rambling while striving to be an encompassing description of what is already there, yet undescribed, and maybe even better left alone and unmolested by words and hearsay-facts. Uncovered, named, listed, documented sources often form a thicket under which lies buried the depth of original conception, and the factual ambiguity of the term “original”. A term which to discuss is not the purpose of the following word-thicket.)
This drawing was made to serve as a decorative side-piece for a show in a special sort of gallery, showcasing original editions of books by Bruno Schulz. The drawing’s author (the “artist”), limited in his choices by the restrictions describing his own realm of inclinations, would not have chosen this author to draw inspiration from, yet found in himself a strong urge to do “something different” (something different, of course, from what he would naturally do). So it was an appealing idea to do something according to somebody else’s wishes. So it had to be a sort of illustration. It was not to be a paraphrase of Bruno Schulz’s own, often somewhat fetish-centric drawings. It is an illustration of a detail in the short story, “The Book”, an ad for a hair tonic mentioned therein. Some pictorial inspiration was drawn from one of this drawing’s author’s favourite oil paintings, “Mourning Picture”, by Edwin Romanzo Elmer. Since the drawing’s author does not get around too much, he has never seen that painting in the original. He first came across it in a book about “Naive Kunst”. For some reason, this painting was classified as that, among numerous Yugoslavian examples, some French, and a notable German entry, Friedrich Gerlach. It was only a black and white reproduction, not particularly crisp, but the cracks in the thickly-painted clouds were still intriguingly visible.
A nom de plume was chosen for this drawing which refers to Edgar Allan Poe. So the original accent is nicely rounded off by the American influence in the form of two late 19th century American sources augmenting or instrumentalizing one Polish-Jewish, 1937 modernist, original inspiration. What this means is that it tells you something about the drawing’s author’s mindset. The artist-illustrator would also maintain that there is a certain touch of Will Elder noticeable in certain details. Which then would make for a third, second half of the 20th century, modern-popular, as opposed to modernist, American influence. The above-mentioned pen name was “Hans Pfaall” (see signature in lower left corner), lending an additional phallic touch to the drawing, already well endowed with phallic forms (eight, or nine, depending on the viewer’s susceptibility to phallic forms). A touch of quaintness is the choice of pink tone-paper, in reminiscence to a certain cheap stock of recycled writing paper, not widely available anymore. The drawing originally also featured a cat (taken from the above-mentioned mourning-painting) with very long hair, which was then erased and replaced by a multitude of overgrown house flies (Musca domestica, of the suborder Cyclorrhapha). To complete the list of references, and, in the process, to add one German influence (an addition of questionable historical and moral sensitivity perhaps), the self portrait of the painter of the Mourning Picture, sitting in a lawn chair and reading a newspaper, originally moustached, wearing a bowler hat, had his head replaced with that of a dog-creature which is a rather faithful copy of a drawing by the German author Wolfdietrich Schnurre, who illustrated his own books. This dog face, bearing the caption “Arrogant, aber von Adel”, was featured in his 1965 novel “Die Aufzeichnungen des Pudels Ali”.
Woman’s Medical Centre with 1886 Benz Patent Motorcar (Oils on canvas on wood, 50,3 x 62,8cm)
Photographic reproduction of a painting which is positioned somewhere on the borderline demarcating the difference between the entirely satisfactory with added interest, and one of the lesser efforts in the field of true painting. Due to experiments with the preparation and priming of the canvas, the behavior of the paint was unexpected. Thus the execution lacks fluency. The technically inferior quality of the photographic reproduction adds to the impression of a very strange atmosphere permeating the picture, ambiguously oscillating between moodiness and objectivism. The symbolism; moon, spiral, car, and brick, is rather balanced, but with the addition of some sea shells, it is clearly shifted into the realm of female reproduction. (Of course, this is based on highly untrustworthy assessments of gender-classification of objects. Ed.)
The building does, or at least did, actually exist, somewhere on the British Islands. The photocopy of a photograph of the building from a book on Brutalist architecture garnered at the Düsseldorf Central Library some 25 years ago exists, yet, due to negligence, lacks any inscription for further contextual elucidation of the source. So neither information on the architect nor the actual location of this interestingly proportioned edifice can be provided, much to this author’s disgust.
Paul Gerhardt Church Gelsenkirchen-Ückendorf with 1903 Cadillac Model A Runabout (A3; 42×29,7cm)
Behold here a fine example of evangelical church design in the vein of tasteful international modernism, a sight, not altogether typical, but not unusual either in a time when there was still a lively interest in all church things, yet the decline of church business was already clearly visible on the horizon of time as men know it (not geological time). Witness the gleam of the main building’s big glass front – a huge abstract dyptich of biblical proportions – which is clearly an early Euro-continental reference to the big coloured front face tradition of modern American churches. This church, built many decades ago, at some not exactly verifiable point in the 1960s, still stands, yet is robbed of its dominant feature; the space around it. Today, it is sadly hidden behind parked cars and fences, and swallowed up by attached public service facilities: an old people’s home, a kindergarten.
Note how the nave is separated from the church tower in this design. A separation of things usually compacted into one edifice might be due to conscious conceptual considerations, or simply a sign of the times. What this separation signifies is the American-Fordian thought and practice pattern of division of labour – the tower; the reaching out facility, both reaching out for the congregation, reaching out for god (also a structure akin to a giant billboard/beacon with built in audio component) – the congregation and worship hall a place of production, production of faith, the plant proper.
This house, a monument to the phallic guilt complex of modern patriarchal architecture, lives in a place of rich historical meaning for a certain variety of people. The hypothetical new owners, formers employees of the local financial institute which co-financed the costly renovation and restoration of this model building for the system family, exerting their ownership rights and overriding certain restrictive laws concerning historical hallmark structures, tried to add to the concept by painting the building a strange variety of pink, and placing a gaily painted totem pole of western American red cedar in the style of the indigenous peoples of the Pacific Northwest coast of North America on the premises. A nice wooden smell wafts through the area which is repellent to the common clothes moth, tineola bisselliella.
Waukescha Natural Gas Generator for the Eastern European Region and Asia (45x34cm, oil, spirulina, and glitter pigments on canvas mounted on wood)
This painting, as subtly alluring in its pallette as in the choice of special and unusual pigments, cannot be adequately represented in photography (even when captured with a sensor especially suited to register finest colour nuances without sacrificing exactitude and focus). In fact, even the human eye is a sensor too coarse and surface-bound to understand that painting in this case is not only the coating or covering of a surface with paints of appropriate consistency and opacitiy in a way which concentrates too much on the where and too little on the when, but the loving and time consuming application of a multitude of layers of different degrees of opaqueness or transparency. The ultimate goal is not recognizable or symbolic representation, but the creation of an image with depth, in which even the first insecure tracings and irregular activities of a tentative and searching brush are still detectable under a potentially limitless number of successively applied layers, each adding its own share of happy accidents. The resulting depth is never a strictly two-dimensional and optical phenomenon. The true painting of value always has unique and custom made surface characteristics. The author of this painting is indebted to the teachings of the late Bob Ross, but chose to go the way of stretching production time instead of compressing it. By doing so, he could circumvent the adverse effects of a rushed production, namely that the perceived overall quality of the product suffers under a glance more scrutinizing and resting than fleeting and cursory. This painting is intended to satisfy on the happy accident level as well as on the level of more method-result based western observation systems striving for overall recognizability, structure, and order.
Karl Band, Cologne St. John Baptist, with 1901 Oldsmobile Runabout (A3; 42×29,7cm)
This is a beautiful example of the art of repair and rebuilding, as practised widely in the middle of the former century, in this undisclosed place, which met with generous structural destruction in the second half of the Second Great War, and thus had a chance to develop a unique style of modernity in rebuilding, a style which flourished for only a little more than one decade, only to be replaced by a still unique, but aesthetically rather unsatisfactory industrialized construction process, using holistically questionable materials like Ytong, autoclaved aerated concrete (AAC), calcium silicate units, and mineral insulation board.
In this short blessed phase before the chemical industrial complex got on its feet again and took over the construction market, brick was the preferred building material; often recycled from the rubble which was lying around in great quantities to be collected and reused or heaped wholesale into artificial hills. Concrete, if it was used, remained mostly unadorned and unhidden, its surface showing the marks of the cast in which it was poured, a practice which developed, outside of its niche as a method of artistic repair for churches and damaged art museums, into a fashion, an alternative International Style utilizing less glass and steel, more brick and concrete, mostly employed in the construction of publically funded municipal buildings, police stations, universities, or social housing projects. This style, though, did not really take hold here, in this undisclosed place, but abroad, were minds were more open, less numbed.
This church, first recorded in the year 1090, suffered extensive damage during the war, and then became what was locally praised a jewel of modern reconstruction, a reconstruction which was realized by the architect/builder Karl Band, who could be considered the North Rhine Westphalian version of the Bavarian Hans Döllgast.
This church now serves as a combined worship and convention center for the CRUX youth movement, which aims to spiritually cleanse and refresh the world though collective missionary itineracy.
Karl Band, Köln Dellbrück St. Norbert, Ansicht von Nord 1940, mit 1910 Benz Limousine (A3; 42×29,7cm)
Atmospheric rendering of the Church of Fuzzy Wisdom, situated in a forgotten spot in a forgotten part of a half-forgotten City. Fuzziness is demonstrated by the singular double tower design feature. Entrance, and thus partaking of Fuzzy Wisdom, is facilitated by a special portal unit which leads through the gap between the two towers, into the actual congregation hall. Vehicles of all sorts as well as less ceremonial visitors and delivery personell can also find ingress through a comfortably sized side door which leads through the left (the rational) tower of Fuzzy Wisdom. This practical entrance is facing the north, thus no disturbing, directional sunlight will disturb the minds of the visitors or the architectural unity and dignity of the building. A rather beautiful, off-white, vintage Benz limousine is parked in front ot the north facade, forming a well calculated aesthetic unity with the less mechanical minded edifice.
Floating in the sky over roof of the congregation hall; a spiritual inseminator in the act of spiritualizing an inflatable effigy of an early space-craft design (for a deeper insight in the symbolism of this floating sculpture, see Tellurialism).
You are Beautiful, too – an Exhibition for Children, Humans, and Finite Automatons, (A5, 2015)
This invitation card is in fact a souvenir card. Due to recent admonishments by paperless office activists, art mongers are now discouraged from sending out printed invitation cards. Instead, electronic invitiations are send out, and only those who venture out and actually visit the space presenting the physical artworks are allowed to take one card per person with them, so that they can deposit it on their coffeetable, fasten it with a magnet on the refrigerator door, or maybe even pin it to a pinboard, if they have one. The card then serves as a potentially permanent reminder of the event and where, when, and why it was obtained. It is designed to survive hundreds or thousands of years, if preserved properly in a sealed, clear, archival plastic sleeve which must be purchased separately. The idea is, of course, to ensure the artist and his work a very effective, totally voluntary kind of publicity, a kind of private publicity, so to speak. Incidentally, this card is based on the drawing “Karl Band, Holy Trinity Church, Cologne Poll, with 1906 Compound Touring car”, and was supposed to feature a hallmark of cautiously modern church design by the prolific church architect Karl Friedrich Heinrich Band (1900-1995), in conjunction with a Vintage car of a slightly earlier date. In fact, the historical truth is complex and was not sufficiently explored nor documented by the artist. The church, as it is now standing looks totally unlike the depicted church, which very much resembles the original church from 1928, which burned out in the year 1943. It was built from 1950-1953 after plans by Karl Band, who, according to the spirit of that time, tried to use as many remaining parts of the original as possible. The semi-original tower by Karl Band had to be torn down in the year 1968 (a very symbolic date), and was replaced with a yet more modern one by Hans Schilling. The church, as it stands to this day, is an example of typical brick based mid-century church design which has little or no similarities to the depicted one.
You are Beautiful, too
a poem for an exhibition
on the theme of a flock of sparrows joined by one escaped canary
and the author feeding birds
Six times seven-teen
Have you seen?
Rhymes make happy times
The sparrows look at me and beg
While I stand solemnly
on just one leg
With tiny beaks they eat and tweet
And stand on tiny sparrow’s feet
“You are not dressed in colours gay
But you prefer plain brown and grey!”
“You dance and frolic so around
I see the birds, but not the ground”
Then the crumbs are eaten all
And I stand lean, and stiff, and tall
The sparrows have eaten and flown away
And left me feathers, brown and grey
(Oh you creatures of the sky!
Will ever we see from eye to eye?)
Only a yellow canary
Is left behind, and looks at me
I wonder, when the sparrows look at you
What do they think? You’re beautiful, too?
St. Paul’s Church, Schwenningen, with early BMW Motorbike (42×29,7cm, pencil and coloured pencil on paper, 2015)
The image above depicts a worship centre of the heliocentric kind, devoted to adoring the heavens and everything above. An art work was commissioned to make a visual statement about the function of the building. The artist decided to create a holographic projection of unclear direction—a wavelike pattern is discernible, one assumes that there is some kind of dynamic involved, but it is not clear whether the waves are undulating in a downward direction, sent from some heavenly entity, or whether they are going up, towards said entity. Also, the waves are banded in a multicoloured fashion, but clearly not following the known order of wavelengths in the visible electromagnetic spectrum. The colours in which they present themselves (or, are presented) seem to follow an unfathomable (artistic?) taste pattern, which however might hypothetically be based on some scientific principle on the level of quantum mechanics. (Theologians across the world are very enamored with quantum theory, as quanta are known to behave erratically, contrary, obstinate, and wayward, when observed by a merely human observer. They do that on a basis of knowing things before they occur, communicating (?) with each other on a pre-emptive timeline, in short, displaying many characteristics of Godly perfection. Thus, in an ontogenetic system of proof, they are showing exactly that which God must possess, which shows that he, she, it, must exist.)
As an afterthought, the artist added a floating three-dimensional optical illusion to remind human observers of the futility of observation, of the necessity to stop observing and start worshipping. The progressive parson to whom this church was assigned parks his vintage BMW motorbike in front of the church to remind his parish of the parallel nature of worldliness and spirituality, the necessity to practice parallel thinking.
* * *
“I remember […] reading an agreeable tale about a species of highly intelligent giraffes who travelled by spaceship from their solar system to ours, to ask if our sun was behaving cruelly to us, as theirs had recently taken to doing to them.”
(Doris Lessing)
“Je n’avais pas besoin de cette hypothèse-là.”
(Pierre-Simon Laplace)
This is a design for a monumental machinistic sculpture with slight hyperdimensional attributes. The machine comes delivered together with a floating satellite which is able to find its way in and out of a given dimension through tiny wormholes. The state of reentering one dimension is depicted here. The machine itself is designed for mainly benign and oracularly purposes. Its services are directed at comfort- or advice-seeking individuals who receive messages of a non-verbal character, relayed to the machine by its satellite which can probe and spectralize possible realities from multiple dimensions. In rare cases the Friendly Inspector can develop a certain kind of wrath and become punitive and disciplinarian in character, which gives this machine its intended messianic character. This machine is to be stationed in appropriately isolated spots, to serve as an acceptable surrogate for religious or mythical figures of the genital type, like Jesus Christ, who have lost all meaning or are accepted as mere history, with no function in the day-to-day struggle for self-realization of the individual.
Exhibition Announcement and commemorative postcard (“hand-lettered”, in the style of “Knaurs Lexikon der alten Malerei”)
The following is an explanatory note, illuminating the origin of the exhibition’s title in connection with the shown exhibits, which are drawings and paintings of machines, mainly reciprocating engines, belonging to the group of heat engines.
“Und ob ich gleich keine Übeltat beging, dadurch ich das Leben verwirkt hätte, so war ich jedoch so ruchlos, daß man (außer den Zauberern und Sodomiten) kaum einen wüstern Menschen antreffen mögen.”
“And though I did no deed evil enough to forfeit my life, yet was I so reckless that, save for sorcerers and sodomites, no worse man could be found.”
Hans Jakob Christoph von Grimmelshausen. Der abenteuerliche Simplicissimus Teutsch (The Adventurous Simplicissimus). Book III, Chapter XI
Sodomites* commit the sexual act as a simple in-out, analogous to the movement of the piston in a reciprocating engine. The linear motion of in-out is historically a male model of dynamics. (Reciprocating engines then convert this linear motion into a circular motion, which is commonly constructed as a female kind of motion.)
Sorcerers believe they can get things done by other means than with their own hands, so they use magic, or magical machines.
Both these aspects make machines so ubiquitous and so powerful: their movements are restricted, free of emotion, and their productivity is in magical ways surpassing the natural human productivity. Incidentally, the machine also is commonly interpreted as a monument to western, masculine civilization.
*even though the term is now used to describe a wide variety of non-procreational sexual activities, it was originally far more clearly defined and solely used for people engaging in anal sex.The term and its interpretations can be used as a very instructive example for discussions of the social construction of deviancy, yet this is not the issue here.
La Machine femelle / The Female Machine (Oil on canvas mounted on wood, 50×27 cm, 2013)
Note that the positioning of these two paintings in one textual context created certain problems for the author, which are reflected in the result.
The clever kind of autoportrait below is a sort of companion piece to the inter-dependent partner painting above, but sold separately…
Le Reste parfait / The Perfect Rest (Oil on canvas mounted on wood, 43×30 cm, 2013)
In actuality, the top painting is wider, but not as high as the other painting. The second billed painting was painted first. The Female Machine was painted second. The titles are fairly sexist. The phallic machine is resting, exhausted from phallic magic-making, the female machine seems more sturdy and busy, which overall has much to do with world wide reality. Both paintings are fairly small. They are currently, nicely framed, on display at an undisclosed third-party-location in a city by a lake.
House for Successful Magician’s Third Spouse (with Benz Motorbike) [42×29,7cm, 2013]
The story behind this picture is not entirely satisfactory and has a few ethical issues. Possible implications concerning the Successful Magician’s domestic situation are based on one specific, questionable kind of speculation. The contained symbolism is subject to internal debate. Success is oftentimes but the wealth and authority associated with successful mendacity, hypocrisy, manipulation. This is the Successful Magician’s kind of success. He still finds enough traditionally minded potential spouses of petit-bourgeois origin to have his pick. His first chosen partner was maybe a mistake, the second one not mistaken enough, the third spouse-partner-wife seems by virtue of her young age and natural breeding suitable to give rise to his long wished for successor (to make success complete), and also take care of his finances. The story could be so changed that all protagonists are of the opposite (or same) sex. All gender and age combinations are possible and would produce stories of a similarly or differently perceived character. In the above described form, it is also a story which will soon be outmoded, or, if it occurs, will be rightfully seen as highly unusual and freakish, hinting at possible abuse.
The World of the (Non-) Euclidean Central ”I” [42×29,7cm, 2013]
The (Non-) Euclidean Central “I”. Something so abstract, elusive and yet so intimate. Inside: the perfect sphere, round and immeasurable, protected by the glass pyramid of calculation. The inner walls of the fleshly host incrusted with calcifications, crystallizations, soft matter transformed into hard, dead matter. Undertake one bungling step through the apartment of your self with the lights turned off.
[…] after a while there was a further clicking in the receiver, and I strained my ears to listen. Again I called down, “Warren, are you there?”, and in answer heard the thing which has brought this cloud over my mind. I do not try, gentlemen, to account for that thing—that voice—nor can I venture to describe it in detail, since the first words took away my consciousness and created a mental blank which reaches to the time of my awakening in the hospital. Shall I say that the voice was deep; hollow; gelatinous; remote; unearthly; inhuman; disembodied? What shall I say? It was the end of my experience, and is the end of my story. I heard it, and knew no more. Heard it as I sat petrified in that unknown cemetery in the hollow, amidst the crumbling stones and the falling tombs, the rank vegetation and the miasmal vapours. Heard it well up from the innermost depths of that damnable open sepulchre as I watched amorphous, necrophagous shadows dance beneath an accursed waning moon. And this is what it said: “YOU FOOL, WARREN IS DEAD!”
(Howard Phillips Lovecraft, The Statement of Randolph Carter, 1919
